JKA KARATE

founded in 1948, the Japan Karate Association (JKA) was highly appreciated for its social activities, and received approval from the Japanese Ministry of Education as a “General Incorporated Association” in 1957. From then until now, we have devoted our effort to inherit and develop this irreplaceable martial arts culture born in Japan. Consequently, on 21st March, 2012, we were approved as ” Public Interest Incorporated Association” by the Prime Minister. The Japan Karate Association aims to promote improvement of its skills and self-discipline by research and instruction of Karatedo, thereby contributing to the improvement of the well-being of the people and cultivate a sound martial arts spirit. Moreover, it aims to contribute to world peace by spreading the spirit of Japanese martial arts which respects courtesy to countries all over the world. In order to achieve these objectives, we the JKA engage in the following activities.

The Way of Balance

At the JKA, we put immense focus on the proper form and balance of each kihon, or basic technique.


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The Way of Balance

At the JKA, we put immense focus on the proper form and balance of each kihon, or basic technique. Through extensive training, our instructors have rigorously, scientifically analyzed and separated out each individual movement in each individual kata, and developed an unrivalled spectrum of kihon techniques. Using these special kihon, we have refined the kata to be more applicable in kumite. And in turn, the experience accumulated through kumite gives feedback to further perfect one’s kihon and kata. In this way kihon, kata and kumite form the inseparable trinity of JKA karate. Through constant repetition of such techniques, your body learns to move effortlessly, naturally. And your mind learns to be effortless and natural too. JKA karate is the way of balance.

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Forging a Karate Mind

Karate is not a game of points, weight classes or showy demonstrations.




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Forging a Karate Mind

Karate is not a game of points, weight classes or showy demonstrations. It is a martial art and way of life that trains a practitioner to be peaceful; but if conflict is unavoidable, true karate dictates taking down an opponent with a single blow.

Such an action requires strength, speed, focus, control. But these physical aspects are only part of the practice; they are just the vehicle, not the journey itself. True karate is based on Bushido. In true karate, the body, mind and spirit—the whole person—must be developed simultaneously. Through kihon, kumite and kata we learn to control our movements. But more importantly, we learn to give up control too. We can perform the techniques without thinking about them, and remain focused without having to concentrate on any one thing. In essence, the body remembers how to move and the mind remembers how to be still. This harmonious unity of mind and body is intensely powerful. Even the greatest physical strength and skill are no match for the power of wholeness. The result of true karate is natural, effortless action, and the confidence, humility, openness and peace only possible through perfect unity of mind and body. This is the core teaching of Zen, the basis of Bushido, and the basis of the JKA’s karate philosophy.

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Bushido: The Way of the Samurai

Bushido has been the samurai code of conduct in Japan for centuries.


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Bushido: The Way of the Samurai

Bushido has been the samurai code of conduct in Japan for centuries. Based firmly on the teachings of Zen, Bushido was intended to help the samurai master their nature and understand their minds and the universe through direct experience—as well as through fostering strength, self-control and wisdom.

Bushido is based on seven essential principles:

  • 1. Seigi seigi : The right decision and rectitude
  • 2. Yuki yuki : Bravery and heroism
  • 3. Jin jin : Compassion and benevolence to all
  • 4. Reigi reigi : Courtesy and right action
  • 5. Makoto makoto : Truthfulness and utter sincerity
  • 6. Meiyo meiyo : Honor and glory
  • 7. Chugi chugi : Devotion and loyalty

Martial spirit and courage were, of course, essential aspects of Bushido. But for the samurai, Bushido‘s highest goal was complete virtue in thought and action. Each samurai followed a carefully-designed regimen of polite ceremony and etiquette intended to promote such virtue. With its emphasis on prescribed form, Bushido helped the samurai harmonize mind with body, enabling them to maintain a certain calmness, or heijoshin (literally, “ordinary everyday mind”), even in the face of hardship. Sincerity, kindness, honesty, filial piety and honor all formed part of the core of Bushido. And they were the seed from which the karate tradition grew. These attributes, and the wisdom, understanding and peaceful strength they promote, are some of karate’s greatest benefits. They are also among Japan’s greatest gifts to the world.

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The Twenty Precepts of Karate

Before he established the JKA, Master Funakoshi Gichin laid out the Twenty Precepts of Karate, which form the foundations of the art.






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The Twenty Precepts of Karate

Before he established the JKA, Master Funakoshi Gichin laid out the Twenty Precepts of Karate, which form the foundations of the art. Within these twenty principles, based heavily on Bushido and Zen, lies the philosophy of the JKA.

1. Never forget: karate begins with rei and ends with rei (Rei means courtesy or respect, and is represented in karate by bowing)

2. There is no first attack in karate

3. Karate supports righteousness

4. First understand yourself, then understand others

5. The art of developing the mind is more important than the art of applying technique

6. The mind needs to be freed

7. Trouble is born of negligence

8. Do not think karate belongs only in the dojo

9. Karate training requires a lifetime

10. Transform everything into karate; therein lies its exquisiteness

11. Genuine karate is like hot water; it cools down if you do not keep on heating it

12. Do not think of winning; you must think of not losing

13. Transform yourself according to the opponent

14. The outcome of the fight depends on one’s control

15. Imagine one’s arms and legs as swords

16. Once you leave the shelter of home, there are a million enemies

17. Postures are for the beginner; later they are natural positions

18. Do the kata correctly; the real fight is a different matter

19. Do not forget control of the dynamics of power, the elasticity of the body and the speed of the technique

20. Always be good at the application of everything that you have learned.

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The Dojo Kun

Senior instructors at the JKA developed the Dojo Kun, which everyone studying at the JKA commits to memory. With each practice session at the dojo, students kneel in the seiza position and repeat these five precepts out loud.




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The Dojo Kun

Senior instructors at the JKA developed the Dojo Kun, which everyone studying at the JKA commits to memory. With each practice session at the dojo, students kneel in the seiza position and repeat these five precepts out loud. This process reminds students of the right attitude, frame of mind and virtues to strive for both within the dojo, and outside. Kekki no yuu o imashimuru koto

Jinkaku kansei ni tsutomuru koto

Seek perfection of character


Makoto no michi o mamoru koto

Be sincere


Doryoku no seishin o yashinau koto

Put maximum effort into everything you do


Reigi o omonzuru koto

Respect others


Kekki no yuu o imashimuru koto

Develop self-control

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Get In Touch

Where We Are

 

       

Head Office

Unit 2/7 Delmont Place, Mandurah, WA 6210

Mobile: (+61) 439 811 811